What is a
Humanist Celebrant?
As a Humanist I espouse Humanism, and this informs
my ethics and practice as a Celebrant. Humanism is
a non-religious but ethical life stance, a rational
philosophy informed by science, inspired by art, and
motivated by compassion. It is about respecting and
caring for one another, and the world in which we live.
It is defined by the International Humanist and
Ethical Union as
... a democratic and ethical life stance,
which affirms that human beings have the right and
responsibility to give meaning and shape to their
own lives. It stands for the building of a more
humane society through an ethic based on human and
other natural values in the spirit of reason and
free inquiry through human capabilities. It is not
theistic, and does not accept supernatural views of
reality.
As a Humanist celebrant I'm committed to treating others
with courtesy, dignity, respect and tolerance, and
without prejudice or bigotry.
How does a
Humanist Ceremony differ from others?
A Humanist ceremony is one that is created and
conducted on Humanist principles. As such it
celebrates the joy and beauty of life that the Humanist
spirit affirms and that has its roots in the love,
caring, and compassion between the principal parties in
the ceremony (the marrying couple, parent and child and
so on).
A Humanist ceremony is inclusive. It concentrates
on things we all have in common. As a result, a Humanist
ceremony tends to appeal to everyone, regardless of
their personal beliefs. People with no belief,
people with strong religious belief, and people whose
belief system lies somewhere in between, have all come
to me on numerous occasions to tell me how much they
enjoyed the ceremony, how much it spoke to them and
touched them.
In Australia, a Humanist ceremony can include
personal expressions of belief. While, in
countries like England and Scotland, Humanist celebrants
must work under the auspices of the relevant Humanist
organisation, and never include anything religious in
the ceremony, that is not the case in Australia, where
I, and other civil celebrants, are appointed as, and
operate as individuals, responsible for the legal side
of the ceremony to the Attorney General in Canberra. I
believe that principles of tolerance preclude my taking
a hard secular line in ceremonies. If you wish to
express your beliefs it is my role to respectfully
facilitate that.
Some
thoughts about Humanist ceremonies
I have mindfully analysed the structure and content of
weddings and other ceremonies. In Australia the secular
or civil marriage ceremony very closely follows the
order and content of the traditional religious marriage
ceremony, particularly that of the Church of England.
However, in secularising this ceremony civil celebrants
have converted religious practices, such as
incorporating three readings and the blessing of wedding
rings, into their secular equivalents without
necessarily questioning their purpose within the
religious marriage ceremony.
The reason there are three readings in the
religious marriage ceremony is because a Christian
religious marriage ceremony is defined as a service of
worship and all services of worship include a reading
from the Old Testament, New Testament, and the Epistles.
In a civil ceremony you can choose to have as many or as
few readings as you wish.
The reason that words are spoken about the rings
is that at that point in the ceremony the rings were
blessed before they were exchanged. (Rings are optional.
They are not a legal requirement.)
The traditional religious ceremony includes gender
stereotypes and practices that are not required by
Australian law., so they can (and in my view
definitely should) be edited or altered to reflect your
beliefs and ceremonial requirements. These include
common phrases like
Man and Wife, Who Gives
this Woman, or
You may kiss the bride, which
I do not use. Rather, I suggest alternatives that send
powerful messages of inclusiveness and of equality
between the marrying couple.
Let's talk about how you can have a ceremony that
reflects your inclusive, equality-focused, 21st view of
life?